Righteous One

In “Jesus Through Middle-Eastern Eyes”, there’s a great section about hungering and thirsting after righteousness and what righteousness actually is. The author, Kenneth E. Bailey, makes the point that righteousness isn’t a quest for perfection; it’s not just adhering to the Law, but it’s treating others the way God’s always treated His people – with kindness and compassion.

The ultimate Righteous One is Jesus, and His ultimate act of kindness and compassion happened on a cross outside the city of Jerusalem. “Father, forgive them,” He said of those crucifying Him, and you don’t get kinder than that. Jesus took the punishment we deserved so we wouldn’t have to, and you can’t get more compassionate than that. “God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God” (2 Corinthians 5:21).


“’Here is My servant, whom I uphold, My chosen one in whom I delight; I will put My Spirit on Him, and He will bring justice to the nations. He will not shout or cry out, or raise His voice in the streets. A bruised reed He will not break, and a smouldering wick He will not snuff out. In faithfulness He will bring forth justice; He will not falter or be discouraged till He establishes justice on earth. In His teaching the islands will put their hope.’

“This is what God the LORD says – the Creator of the heavens, who stretches them out, who spreads out the earth with all that springs from it, who gives breath to its people, and life to those who walk on it: ‘I, the LORD, have called You in righteousness; I will take hold of Your hand. I will keep You and will make You to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness.

“‘I am the LORD; that is My name! I will not yield My glory to another or My praise to idols. See, the former things have taken place, and new things I declare; before they spring into being I announce them to you’” (Isaiah 42:1-9).

Christians see those verses in Isaiah as a prophecy about Jesus. Prophecies are messages from God to those He loves, and I’d like to go through this one phrase by phrase:

  • God’s chosen Jesus, and of course He’s going to delight in His Son.
  • God’s Holy Spirit came to rest on Jesus when He was baptised (Luke 3:21-22).
  • Jesus brought justice, but it wasn’t packaged the way His friends thought it would be. He didn’t come shouting out or aggressively raising His voice in the streets, keen to do battle with the Romans; His was a quieter and altogether different deliverance. He came gently, riding into Jerusalem on a donkey.
  • Jesus won’t kick you when you’re down. Maybe as a young Christian, you were fired-up, but life’s knocked you about a bit. You’re feeling bruised, or as if your candle’s been smothered. Jesus isn’t waiting to condemn you, or to replace your dying embers with a brighter flame. He wants to fire you up again – get you back in the race.
  • During His life on earth, Jesus was in constant communication with His Father, holding His hand in prayer.
  • God sustained Jesus, and yes, He has become the New Agreement between God and His people. Whereas beforehand the Jewish High Priest would offer sacrifices to make the people acceptable to God, now Jesus has sacrificed His life as the peace-offering for all who will believe in Him. “In the same way, after supper, Jesus took the cup and said, ‘This cup is the new agreement that God makes with His people. This new agreement begins with My blood which is poured out for you’” (Luke 22:20).
  • Jesus came into this world as the Light for everyone – to open eyes, physical and spiritual; to free from prisons, real or imagined.
  • God gave His glory to Jesus, and told us about Him centuries before He was born – this quiet Deliverer of ours: Not aggressively raising His voice in the streets; just inviting all those who are thirsty to come and be satisfied.
  • Peace

    Holy infant so tender and mild,
    Sleep in heavenly peace
    , the Christmas carol says. Had that been sung over Him when He was born, it could have been prophetic. Jesus was able to sleep in heavenly peace not just when He was an infant, but throughout His earthly life. Even when a storm swamped the boat He travelled in, Jesus could sleep (Matthew 8:24).

    Jesus isn’t just some historical figure; He’s an example to His followers, so we can expect that kind of peace to be available to us. He said these words the night He was arrested: “Peace I leave with you; My peace I give you. I do not give to you as the world gives” (John 14:27). This world’s peace is an absence of war; an absence of conflict; an end to turmoil, but Christ’s peace comes in the midst of difficult circumstances. Psalm 127 tells us God “gives sleep to those He loves.” “When you lie down, you won’t be afraid; when you lie down, you will sleep in peace” (Proverbs 3:24). Why would God say ‘You won’t be afraid’, if there was nothing to be afraid of? What He wants is for His people to be set apart – to lie down and sleep in peace, despite what’s going on around us. Knowing that God’s in control of everything makes a difference. “Surely the righteous will never be shaken; they will be remembered for ever. They will have no fear of bad news; their hearts are steadfast, trusting in the LORD” (PSALM 112:6-7).


    “I and the Father are one” (John 10:30). As God’s Son, Jesus was at one with His Father. He even said: “I seek not to please Myself but Him who sent Me” (John 5:30).

    This is awesome in itself – the fact that God and Jesus are one and the same, but even more mind-blowing is the standing it can give us. Jesus became one of the human race. He came into the world, and this is what He says about it: “‘Father, the hour has come. Glorify Your Son, that Your Son may glorify You. For You granted Him authority over all people that He might give eternal life to all those You have given Him” (John 17:1-2). Jesus’ prayer for all those He has authority over, present and future, is “that all of them may be one … I in them and You in Me so that they may be brought to complete unity. Then the world will know that You sent Me and have loved them even as You have loved Me” (John 17:21, 23). Not only is Jesus God’s beloved Son – at one with Him, He wants us to have that same status! Adored children at one with our Father, as our hearts become His heart. The things He desires become the things we desire – justice for the poor; companionship for the lonely; comfort for the sorrowful. “For it is God who works in you to will and to act in order to fulfil His good purpose” (Philippians 2:13).


    “After Herod died, an angel of the LORD spoke to Joseph in a dream while he was in Egypt. The angel said, ‘Get up! Take the child and his mother and go to the land of Israel, because the people who were trying to kill the child are now dead.’

    “So Joseph took the child and his mother and went to Israel. But he heard that Archelaus was now king in Judea since his father Herod had died. So Joseph was afraid to go there. After being warned in a dream, he went to the area of Galilee, to a town called Nazareth, and lived there. And so what God had said through the prophets came true: ‘He will be called a Nazarene’” (Matthew 2:19-23).

    I’m reminded of a song we’d sing at my local Pentecostal church when I was a young Christian. I tried to find a rendition that included all the verses, and this one is absolutely great; you can tell their hearts are in what they’re singing. It may be an old song, but it’s timeless I think.

    * * *

    I stand amazed in the presence of Jesus the Nazarene,
    And wonder how He could love me – a sinner, condemned unclean:
    How marvellous, how wonderful,
    And my song shall ever be:
    How marvellous, how wonderful
    Is my Saviour’s love for me

    For me it was in the garden, He prayed ‘Not My will, but Thine’;
    He had no tears for His own griefs, but sweat drops of blood for mine:
    How marvellous

    In pity angels beheld Him, and came from the world of light
    To comfort Him in the sorrows He bore for my soul that night:
    How marvellous

    He took my sin and my sorrows; He made them His very own –
    He bore the burden to Calvary, and suffered and died alone:
    How marvellous

    When with the ransomed in glory, His face I at last shall see,
    ‘Twill be my joy through the ages to sing of His love for me:
    How marvellous, how wonderful,
    And my song shall ever be:
    How marvellous, how wonderful
    Is my Saviour’s love for me


    “A man named Simeon lived in Jerusalem. He was a good man who was devoted to God. He was waiting for the time when God would come to help Israel. The Holy Spirit was with him. The Holy Spirit told him that he would not die before he saw the Messiah from the Lord” (Luke 2:25-26). Messiah is a Hebrew word. Christ is its Greek equivalent, and both mean the same thing: Anointed One.

    In the time before Jesus was born, the Jews used anointing oil. It was a sign that God had chosen someone (or something) for a task and they were fit for purpose, but the anointing oil was just that – a sign. Now, we no longer need oil to be anointed because we have the Holy Spirit.

    We’ve seen that Jesus was conceived by the Holy Spirit, so from day one, Jesus was anointed, but when He was baptised by John, His anointing became visible. “I also did not know who the Messiah was,” says John. “But the One who sent me to baptise with water told me, ‘You will see the Spirit come down and rest on a man. He is the One who will baptize with the Holy Spirit.’ I have seen this happen. I saw the Spirit come down from heaven like a dove and rest on this man. So this is what I tell people: ‘He is the Son of God’” (John 1:32-34).

    Nowadays, although the Holy Spirit anoints Christians, oil is still used within the church. “Anyone who is sick should call the church’s elders. They should pray for and pour oil on the person in the name of the Lord. And the prayer that is said with faith will make the sick person well; the Lord will heal that person. And if the person has sinned, the sins will be forgiven” (James 5:14-15). Oil, and a prayer said in faith. In other words, we’re acting as people have for thousands of years. The oil is a sign that we welcome the work of God in someone’s life. When Jesus taught His followers to pray, one thing He said to ask for was that God’s kingdom would come on earth, as in heaven (Matthew 6:10).

    Jesus, I welcome You and Your kingdom. I welcome You as my Anointed One – my Messiah.


    I’d like to focus on an encounter Jesus had just before He died. My loyal blog-readers might know that one of my favourite books in the Bible is the gospel of John. I love the detail John goes into and how he takes the time to find the good in people.

    * * *

    Jesus is brought before Pilate – the Roman governor. After some protest, he takes Jesus into his palace and asks: “Are you the king of the Jews?”

    “My kingdom is not of this world,” says Jesus. “If it were, My servants would fight to prevent My arrest by the Jewish leaders.” Just these couple of verses highlight how much it cost for Jesus to sit on that heavenly throne. In order for God to lift Him up, He needed to lower Himself and die a barbaric death on a cross. He needed to do that to bring people into His kingdom. “And I, when I am lifted up from the earth, will draw all people to Myself” (John 12:32).

    “You are a king, then!” I imagine Pilate sneering.

    “You say that I am a king,” Jesus responds. “In fact, the reason I was born and came into the world is to testify to the truth.” Not only did Jesus pay a high price for His kingship, He was born with that price on His head.

    I could leave you there hanging, but I’d rather share Pilate’s change of heart. Having had Jesus beaten, Pilate returns to the Jewish leaders and washes his hands of the case. “I find no basis for a charge against Him.”

    But the leaders insist: “He must die, because He claimed to be the Son of God.” Now any sneer is well and truly wiped off Pilate’s face, and it’s back inside with Jesus for more questions.

    “Where do You come from? … Do You refuse to speak to me? … Don’t You realise I have power either to free You or to crucify You?”

    “You would have no power over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of a greater sin.” I believe that was the moment when Pilate was transformed – when he realised Jesus was more than just an exceptional human being.

    John confirms it was at that point that Pilate tried to have Him released, but the Jews are firm. “Anyone who claims to be a king opposes Caesar.” Pilate may have had run-ins with his employer in the past. Perhaps knowing his job was on the line was enough to tip him over the edge. Whatever the reason, he allows Jesus to be crucified, but has a sign fastened above the cross which reads (in several languages): Jesus of Nazareth, the king of the Jews.

    The priests aren’t in favour of this and try to contest it, but finally, Pilate stands by his principles. “What I have written, I have written.”

    * * *

    The full dialogue is in John 18:28-19:22. Perhaps it can encourage you that even if fear or pride have got in the way, God’s forgiveness is on offer. It’s not too late to turn around, and stand up for what you believe in.


    “You are to give Him the name Jesus, because He will save His people from their sins” (Matthew 1:21).

    Did you catch that? What’s Jesus saving His people from? Their sins; not necessarily the effects of them here on earth. I feel quite uneasy when I hear anyone say the Christian life will be easy. Jesus never promised that. “In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). Jesus has ultimately overcome, but as long as I’m in this world, I’m not immune to suffering. “If we are God’s children, we will get the blessings God has for His people. He will give us all that He has given Christ. But we must suffer like Christ suffered. Then we will be able to share His glory” (Romans 8:17). It seems suffering is the prequel to our future.

    “But you must resist the devil and stay strong in your faith. You know that all over the world the Lord’s followers are suffering just as you are. But God shows undeserved kindness to everyone. That’s why He appointed Christ Jesus to choose you to share in His eternal glory. You will suffer for a while, but God will make you complete, steady, strong, and firm” (1 Peter 5:9-10). I can see from these verses that as Christians, we’re not on our own. God is there to strengthen us, like the angel strengthened Jesus before His arrest. You can call on the name of Jesus for strength in your suffering. “Father, I don’t ask You to take My followers out of the world, but keep them safe from the evil one” (John 17:15). Jesus doesn’t want the sufferings we go through in this world to damage us; He wants us protected, until that amazing day when we’re taken to be with Him. “After I go and prepare a place for you, I will come back. Then I will take you with Me, so that you can be where I am” (John 14:3). Jesus is preparing for us to have a home in heaven – somewhere that’s not just better than this life, but perfection itself! He’ll save His people from their sins.


    Today I want to share a song written by my friend, Kelly Wickham. I don’t know whether she wrote it with Christmas in mind, but I think it would be lovely on a Christmas playlist. It’s on an album called “What’s in Your Hand”, and you can contact Kelly via her Facebook page.

    * * *

    You left Your throne in heaven above;
    Sent from the Father in His great love,
    Into a world of confusion and strife –
    You gave Your all so we would have life.

    Immanuel, God with us,
    Went from a manger to a cross;
    Bore all our sins and defeated the grave –
    With all that is in me, and all that I am, I’ll praise Your name

    You came to this world so that we might see
    The Father of Truth, and be set free;
    Gladly You served and freely You gave,
    But all You received was rejection and shame.
    Immanuel, God with us

    Jesus, I thank You for all You’ve done for me;
    If You had not come down, I don’t know where I would be:
    I would be lost and so alone,
    Without any hope; with nowhere to go,
    But You’ve made the sacrifice, and now I give You this sacrifice
    Of praise – hallelujah!

    And You will come again to this earth,
    But not the same way You came at first;
    Instead of a manger and stable so mean,
    You’ll come in power and victory.

    Immanuel, God with us,
    Reigning in glory and lifted up;
    Jesus – the name above all names –
    For ever and ever, all of creation will praise Your name:
    With all that is in me, and all that I am, I’ll praise Your name

    Holy Spirit

    When Joseph’s emotions are in turmoil thanks to Mary’s pregnancy, an angel reassures him in a dream: “What is conceived in her is from the Holy Spirit” (Matthew 1:20).

    When Jesus touched someone, people could see Him touching them. But when God’s Holy Spirit’s at work, something always happens on the inside and flows out – the total opposite of two people having sex, which is an outward, visible act. Jesus was conceived by the Holy Spirit. The Spirit was integral to His existence, as my parents are to mine.

    When Jesus died, His Spirit could work in every one of His followers. “But the fruit that the Spirit produces in a person’s life is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these kinds of things” (Galatians 5:22-23). That’s one reason we’re instructed to be filled with the Spirit – so our lives can display this fruit for all to see. I’ve learnt that verse in Ephesians about being filled with the Spirit is a continuous tense in the Greek, so it doesn’t mean be filled only once; it means be being filled. Be filled; flow out; be filled again. That’s what God wants for us.